A Reason For Peace
The references here suggest that different expressions of violence are related. For example, acceptance of interpersonal relationship violence relates to A Reason For Peace sanctioned violence, such as militarisation and corporal punishment. Untangling such a complex web will not be easy, and can only be approached from all sides.
This means that different types of contributions are all useful, and, as the evidence also shows us, people power has achieved a lot already. The idea that violence is inevitable is normalised through childhood socialisation and depressing media narrativeswhich teach us to accept coercion, competition and authority. On the other hand, listening to uplifting stories inspires positive action, and reminds you that you are not struggling alonePermaculture News is a good place to find such stories.
It is isolating and disempowering to believe that humans are bad for one another and the planet. We are interconnected. Nature is neither negative nor positive. It is not dualistic or linear. It does not progress, but evolve. The drums of war are pounding loudly here in the United States right now. The Vice President has recently said we not me are going to follow our enemies to the gates of hell.
Dear Helen, if only this could come about! But I fear not. There has never been a single human civilisation A Reason For Peace was not based on the oppression and tyranny of certain groups of other people, if not their own people. These couple of videos here illustrate the wickedness of a few people, who have become the most powerful people in our world today, and who think of nothing but oppression and slavery for want of a better word for those who will not allow them to get what they want.
Yes, we are ruled, and perhaps mostly have been, by psychopaths. I wish for the optimism you display, but I cannot find it in my heart. Agree with you Steve. Very simple, practical and achievable! Agriculture was the beginning of the end for us. Ability to realize surplus for oneself, family or community is inherently violent as it will always exclude someone else.
Hence the drive for security and comfort inevitably ends in selfish anti social and violent behavior. Corporatist capitalism is the ultimate expression of this and we now observe the descent into deeply state and corporate controlled and militarised markets that are the culmination of around years of stockpiling and exchanging resources in the form of currency.
Peace is possible, and i knew it by mr. World peace is definitely possible, but in order to achieve it, we must first find peace in our own backyard. As Gandhi famously said, by becoming the change we wish to see. Strive to become an expert at living. Be good to those around you in concrete ways. Create an island of peace in your own life. If you do, it will spread. If enough of us do this, our islands will meet, ceasing to be islands and becoming whole continents.
World peace exists literally in the actions each one of takes in our own lives. The most significant obstacle to achieving world peace isn't the extraordinary difficulty involved in becoming a genuine expert at living, though.
It's that those most in need of reforming the tenets they hold in their hearts, who most need training in how to be an expert at living, are those least interested in ita point well articulated here. The only A Reason For Peace lever we have to pull with such people is their desire to become happy. We must convince them to follow our lead by becoming so happy ourselves—so ridiculously, genuinely happy—that they decide on their own they want to be like us, that they want what we have.
And then we have to show them how to get it. Good ideas are our weapons. When people come to deeply believe in notions that promote peace, peace will follow like a shadow follows the body. To say this strategy is long-term would be an understatement. But all other solutions seem to me even less likely to succeed than the one I'm proposing here. You may think me as hopelessly naive as my younger self who thought war had already been eliminated for continuing to hope that widespread, lasting peace is possible, but as John Lennon famously sang, I'm not the only one.
The ultimate dream of every Nichiren Buddhist is the accomplishment of world peace by the achievement of individual A Reason For Peace. We need to summon the courage to even voice a commitment to the goal. We can't worry about if it can be A Reason For Peace at all, or how long it might take. It can be done. It will take a long, long time. Think a degree in peace and conflict studies may be right for you?
Today, humankind remains in conflict with wars everywhere from the Central African Republic to Afghanistan to Chechnya to Yemen. Some conflicts have been ongoing for decades, while others have sprung up only recently. Others, meanwhile, will emerge in the future. The takeaway? As much as we may hope for a world without war, conflict is A Reason For Peace of the fabric of society.
While peace and conflict studies may not put an end to all war, it can yield new insights into how best to reach resolutions. Conflict is everywhere and occurs at all levels -- from the global to the interpersonal. Peace and conflict studies explore a broad range of topics, such as conflict theory, this history of nonviolent protest, and human rights.
Let not your heart be troubled, neither let it be afraid. Jesus gave these words to His disciple s in His farewell message, and how comforting they are.
He did not give them the peace that the world gives, for which we must be extremely glad. The reason for peace will always be anchored in something. The peace that the world gives is momentary and unstable since it totally depends on other people and earthly things.
This kind of peace is present when everything is going well, when people speak well about you and you receive some praise and honor, when you are doing well and things are running smoothly in most areas. Most people have experienced that this peace is extremely fickle; nevertheless, the majority of them aspire to it. One moment everything might seem so pleasant and praiseworthy, and in the next moment it is the opposite. It is a peace of a totally different quality, a steady and stable peace not tied to people or to this world.
It is anchored within the veil — in the heavenly realm. By nature, we are all sons of tumult.
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