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Murray J. Levith notes that "[fJor Renaissance Englishmen Italy was an exotic place, a fabled land. On the one hand, it was [derogatively] the home of Machiavelli and the Pope; on the other, it was thought the most advanced civilization of the time, the most progressive society. In politics and warfare, science and technology, finance, banking and commerce, art, music, and literanire, Italy was the leader" Verona, in particular, as the setting of the play, was an exotic location.

A border town that was a sub-set of the Venetian terra firma, Verona was part of the literal gateway to the trading route to the East and the Orient. Until the New World was "discovered," the East represented the ultimate foreign Other. With her dual-gendered nature as the boy player, Juliet is thus both a gateway between genders and, dong with Verona, a gateway between the East and the est: In the second place, tied to the representation of the Italian Other is Catholicism and its worldly leader, the Pope-the religious enemy of the English nation.

The early modem period was one in which the Catholic Church was fngmented and differentiated into a multitude of individual religions, especially in England, just as the Church's followers were likewise being differentiated.

The Protestant Reformation, the early modem interest in classical Pagan religions, the cosmological shift from Ptolerny to Copemicus, the witch hunts, and King Henry Vm's establishment of the Church of England, al1 contributed to the breakdown of the normative order of the Catholic Church and to the creation of a variety of religious Others who fell under the rubnc of the heretical.

In the play, Romeo tropes his "love" of Rosaline in terms of religious faith and States that When the devout religion of mine eye Maintains such falsehood, then turn tears to fxes; And these who, often drowned, could never die, Transparent heretics, be bumt for iiars. One fairer than my love! Witchcraft is also subsumed into the "heretical" and it subsequently constitutes one of the primary figures of Othemess that Shakespeare incorporates into the play.

According to Brewer's Dictionary of Phrase and Fable, "[w]itchcraft was made a felony in England incausing death by witchcraft became a capital offence inand in the same year witchcraft became subject to the death penalty in Scotland" 1 When the Nune tries to intervene and stop Capulet from raging on Juliet after her refusai of Paris. Capulet tells the Nurse to "Srnatter with your gossips, go! The Nurse's comments assume an alignment between the witchcraft of the "gossips" and "treason.

Barbara G. Walker states that "[iln Christian times, 'gossip' came to mean any godmother; [for example,] Queen Elizabeth I was the gossip at the baptism of her godson James VI of Scotland" Alexander Schmidt thus relates that the lines in Romeo and Juiiet refer to "a sipping and tanling woman" Vol.

O most wicked fiend! Mercutio is also presented as a "conjurer" who has intimate knowledge of Pagan figures such as "Queen Mab. Clifford Leech notes "Mercutio has something daemonic in him, in the sense that his quality of life transcends the normal level of being" He adds that Mercutio's "Queen Mab" speech "pub Mercutio outside the general Christian frarnework of the play.

He is surely a pure Pagan: his last cal1 is for a surgeon. In many ways, it is the earthly embodiment of the Catholic faith, Fnar Laurence, who is the most heretical figure in the play. Douglas Brode notes that "Shakespeare's Laurence is a decent man; he believes in the need for order, hoping to end the feud while ensuring that the teens do not engage in premarital sex.

However, he uses his ce11 as a place to experiment with forbidden arts" In the early modem period the "sodomite" was an amdgamation of a multitude of sins and non-normative behaviours that consisted more in a variety of deviant acts then in any concrete, specifiable identity.

As Smith avers, "sodomy is not so much a species of sexual activity as a species of crime. For sixteenth- and seventeenthcentury speakers of English the words 'sodomy' and 'buggery' sent the mind spinnhg toward heterodoxies of aU sorts: sorcery, religious heresy, treason" Buggery, according to William Stewart, refen today to "[alnal sex between men.

The term derives frorn the name of the country of Bulgaria, and refers to the heresy and sexual impropriety that the rest of the Christian world associated with the Eastern Orthodox Church which was practised there.

The English word is a version of the French term bougre" Non-normative sexuality is stiil Linked to the foreign Other today. For instance, "bourgeois decadence," according to Stewart, is a trope for [tlhe way in which communist regimes have chancterized homosexuality.

This means that, "corne the revolution," there will be no homosexuals. This is interesting for two reasons. First it links homosexuality with capitalism. James wams his son, Prince Henry, that when he is the leader, as Prince Escalus was in Verona, that there WUbe "some homble crimes that ye are bound in conscience never to forgive, such as witchcraft, willful murder, incest especialiy within the degrees of consanguinitysodomy, poisoning, and false coin" Richard Burt and John Michael Archer assert that "[slodomy signified a generalized evil figured as diverse and outside the social order rather than perverse and peculiar to deviant subjects within it.

The sodomite is thus the marker for a multiplicity of Otherness es. Writting almost years before Shakespeare's Romeo and Juliet, Dante, in his great sumrnation of universal order, the Divine Comedy, includes two direct references to sodomites. The sodomites appear, expectedly, in Heu in a position that c o n f m the diversity of their evil associations and unexpectedly, in Purgatory, as differentiated sexual Others. Dante describes the sodomites in Hell as: Those men do violence to God, who curse And in their hearts deny Him, or defame His bounty and His Naturai Universe; So the third ring sets its sed on the double shame Of Sodom and of Cahors, and on the speech Of the froward hem, dishonouring God's great name.

H e lCanto XI 1 For Dante, sodomy is neither the least nor the greatest sin-fraud is the worst since oniy humans c m engage iri it supposedly. Dorothy L. Sayen States in her cornmentary on the images of the Seventh Circle that: Dante's classification of sins is based chiefly on Aristotle [Ethics], with a little assistance from Cicero. Cicero declared that al1 injunous conduct acted by either a Violence or b Fraud. Combining these two classifications, Dante obtains three classes or shs: 1.

The 'shame of Cahors' is Usury-so caiied from Cahors in the South of France, notorious for its many usurers in Dante's time. Thus, in the beginning of the early modem penod, sodomy was associated with perversion, bestiality, un-Godliness, violence, and was not that far removed from usury and blaspherny.

Sodorny, though, was not as deviant and sinhl as fraud-based sins, such as those comrnitted by sorcerers and traitors, which Dante placed in the lowest part m of "Nether Hell. It is hem, for instance, that Dante would probably place dmg-takea and the vicious type of alcoholics.

The second group of sodomites in Dante's realm are encountered in Purgatory in the seventh Comice of the Lustful-"the Penitents of Natural and Unnaturd Lust," Dante describes them as foilows: Lo! Thus, as their black bands scurry to and fro, Ant nuzzles ant, belike to verify The route, or swap the news-1 do not know.

This friendly greeting done, and ere they fly One foot, each party shouts as though it must Shout down the other; loud the new folk cry: "Sodom! The appeannce of sodomites male and fernale in the seventh cornice complicates and problematizes the stigmatizing of sodomy as inherently and essentialiy evil in the eariy modem period, since the seventh comice is the lastlhighest comice before spirits enter the Earthly Paradise.

Realiy the only sin that these sodomites have engaged in is excessiveness of love to the point of lust. The choice of their object of affection only results in their moving in the opposite direction t?

These sodomites, then, are still eventually going to go to heaven and are closer than the rest of the spirits in Purgatory to doing so. For Dante to place the sodomites in both Hel1 and Purgatory demonstrates that the identity of the sodomite was already beginning to formalize at the "start" of the early modem period. By extension, since the fashioning of identities requires Others frorn which to differentiate, other sexual identities, such as the heterosexual, may have also been undergoing formalizing much earlier than is generaliy theorizedO9 Clearly, then, sexual identities, in the early modem period were in the process of being constructed and merentiated.

In many ways the lack of definitional categories, and the normative behaviour ascribed to each category, which was a part of the relatively undifferentiated early modem reality, is an example of the emergent freedom from social restriction, the tyranny of signification, that contemporary queer and pomosexual movement s are aiming for in the postrnodern world.

The tragedy of Romeo and Juliet occurs because of their names, their signification, and the oppressive assumption that the rational lives behind the family names, and ail that the narnes represent, are coterminous and inescapable. The two lovers are victims of the tyranny of signification. Signification, the alignment of signs and signifieds, is tyrannical and oppressive because it imposes artificial Lunits on the potentially uniimited.

Whenever a label, a sign, is designated it necessarily restricts and contains that which is labelled. Like self-fashioning, signification relies on the binary system of N o d O t h e r for dinerentiation. Though signification is a process of continual social construction, signifieds are often assumed to be concrete, essentialized, and immutable. When the signified applies to a "rock" or a "piano" this essentializing may not be harmfLZ1, but when the saine assumptions are applied to individuals as part of their identity, especiaiiy in relation to gender and sexuality, the results can be, and often are, tyrannical.

Romeo and Juliet is both a celebration of the love that attempts to transcend al1 containment and it is a reminder of the redity that society does not allow any real transgression of its socially constructed borders. In other words, Romeo and Juliet never escape their narnes, their signifiers.

Thus, Shakespeare, working four hundred years ago, foreshadows the politics of identity that is so central to contemponry issues crucial to queers and pomosexuals. Luke E Leila - Various - Cinema In Tv Vol. 11 - Giulietta E Romeo (CD) which is queer also has its origins in binaristic systems of oppositionai signification that posit and constitute differentiation.

As 1 state above, in the early modem period the historical Other, the sodomite, was being differentiated, dong with the rest of society, into a more limited and specific figure-what would eventually become a strictly sexualized Other. The contemporary sexualized Other, which now incorpontes sodomy under a very strict interpretation, is the homosexual, and its ferninine equivalent, the 1esbian.

Within the contemporary system of sexual signification dl is assumed to be heterosexuai until proven otherwise: the heterosexual is the Norm, the rest Other or queer.

For lesbian feminists, women have been literally forced into compulsory heterosexuality where their role is to service men sexuaily, physically via housework and childcareand emotionally. Histoncally it cm be argued that the impossibility of women supporting themselves economically made autonomous lesbian lifestyles almost impossible and heterosexuai mariage almost a necessity. Moreover, owing to the suppression of the history and of images of lesbians and women who lived without men. The concept.

Since the rnids. The position of the man. But in reality the systernic assurnption of sexuality tyrannizes heteronormative men by limiting their sexual practices and desires. Adaptations often employ Rorneo and Juliet as a forum for discussing and containing contemporary social issues in a marner similar to the Elizabethan and Jacobean stage. As I mention in Chapter One, the play is usually assigned to High School students who are the same age as the protagonists in the play.

Thus the issues that are often focussed on are the repercussions of teenage sexuality, suicide, and the consequences of disobeying parents and other authority figures. In the epigraph for this chapter, I quote the tag line for the film Get Real directed by Simon Shore. Based on the play Whar's Wrong With Angry?

The film foilows sixteen-year-old student Steven Carter, pIayed by Ben Silverstone, as he tries to find other gay men, iike himself, with whom to have erotic encounters. In the opening voice-over, Steven narrates "Sex. Simple realiy. Find somewhere to do it. And, do it. Thing is, when you're my age it just isn't that simple. And, as for f a h g in love, weli, nothing prepares you for that" shore. His lover ends up being Head Boy John Dixon, played by Brad Gorton, an Oxford-bound "sporting superstar, acadernic achiever and d-around dreamboat" "Production Notes" who, until he meets Steven, presumes himself to be straight.

While Steven accepts his sexuality. John is blatantly troped as Romeo when one of the girls, Wendy coincidently played by the daughter of John McEnery who played Mercutio in Zeffirelli's version of the playrefers to him, adminngly, with "Romeo, Romeo, cover me in honey and suck it off with a straw. Steven is never referred to as Juliet in the film but he is semioticdy aligned with her character's inability to declare her love for Romeo publicly.

In a scene that directly follows Steven's refusal to answer his father's demand to know "What's your problem? Jessica: intejects But they had to lie. English Teacher: You donTtthink being up fiont about it would have been better? Jessica: What?

Like, mum, you know that bloke Rorneo, well, 1know I'm only fourteen and that, and 1know he's just savagely murdered your cousin, but I thought he was a bit of alright, so I married him. English Teacher: Well, what would you guys have done in that situation? S teven? Steven: confised Sir? English Teacher: What would you have done? Steven: more confirrsed Me? When Sir? Despite the comicai overtones of the classroom discussion, Steven is in a panllel situation to Juliet's.

Like Romeo and Juliet, Steven and John cannot declare their love since it transgresses against their families and the noms of their society. The film ends up exploring the path Steven takes as he tries to answer the English Teacher's question.

For instance. Steven, who has only told Lynda, the girl next door, about his sexuaiity, claims: We're only lying to protect other people. John: Ya, but when Kevin c d e d you "queer" the other day you denied it. If you really do not. Steven: All right, let's tell everyone! John: No! Don't you dare! Look, I'm sorry. I'm so scared. I feel like everyone's watching. John's comrnents reinforce the idea that his transgression, his sexual Othemess, is somehow visibly marked on his body.

John is afraid to name and publicly acknowledge his newfound desires. His fears, as rny epigraph notes, are informed by "guiit, peer pressure. Though John loves Steven "more than anyone," he has a bard time reconciling hirnself with being what he calls "dodgy.

The repercussions of transgression, of being Other. Violence surfaces in the film through the threat of queer bashing, which the "Jocks," fnends of John's, engage in, throughout the film, as they pick on Steven. The only place where John and Steven cm go to be together when both of their parents are home is to the local woods, which have been enclosed by a brick wall-a place the police, the authorities, have labelled as one to be wary of since it is "fded with perverts.

Well, use your imagination, [you] could have been molested by some dirty old queer! What on God's earth possessed you? This desire to change the outcome of Romeo and Juliet, thus ending the tyranny of the Otherness that results in the feud, is capitdized on in several adaptations of the play. Peace and quiet and room and air Wait for us Somewhere. There's a time for us, Someday a tirne for us, Time together with time to spare, Time to learn, time to care Someday!

Somewhere We'll find a new way of living, We'll find a way of forgiving Somewhere, Somewhere. There's a place for us, A time and place for us.

Hold my hand and we're halfkay there. Laurents and Sondheim Barbra Streisand has made "Somewhere" one of her trademark songs and during her histonc concert tour, marked by a double CD recording of her New York performance at Madison Square Garden, she sang the song as her third and h a 1 encore.

Streisand's introduction to the Song builds on aii of the issues of difference 1 have been discussing, particularly in relation to Amencan society.

She exclaims: 'There are so many people here tonight, just imagine how bonng life would be if we were al1 the same. A world in which dl of us are equal; but, definitely NOT the The politics of signification, as I suggest above, is a major concem of both old and new queer theory and it is also, as 1 argue in my Preface, the "defining" marker between the old and the new theoretical modes.

Tne old queer theory is interested in chailenging normative systems only to the extent that the queer, those who figure or fashion thernselves as gay or lesbian, can be socially recognized and affumed, aiongside heterosexuals, as valuable material beings with alternative sexuai identities and lifestyles. Lisa DeBoer sums up the politics involved in identity: Ln an ideal world, each individual would choose loves based on their own individual preference, and there would be no need for labels.

But in this world, people are judged by their sexuai orientation. Lesbians, gays, and bisexuals suffer fiom many f o m of discrimination; they are denied jobs, housing, and child custody, are beaten and sometimes even killed.

Labels can be persondiy and politically liberating, as a way for someone to publicly Say, 'This is who 1 am and who 1 love," despite society's hatred. As individuals openly speak about homosexuaiity and bisexuality, they challenge bigotry and homophobia by making others aware of Our existence and our need for society to acknowledge and defend our civil and human rights.

Labels aiso serve social and personal f'unctions, by giving people a shorthand method of communicating preferences and potential avilability.

We can recognize each other and f o m communities more easily by using standard terms to describe our sexual orientation. Either version of "queer," though, deals with those who are currently troped as Other or non-normative, just as the sodomite represented a multiplicity of non-normative Othemess in the early modern period.

The fust sexual identity that chailenged the binaristic heterolhomo boundary, while seerningly constituting it, was the bisexuai. The bisexual stands, like Prince Escalus between the Montagues and the Capulets, on the border between the hornosexual and the heterosexud. The bisexuai constitutes the continuum between the two normative extremes and yet remains distinct fiom either one. Freud's original bisexual meant two sexes in one body, rather than one desire for two sexes or genders, to which the term refers today.

I6 It is the refusai of the bisexuai "to stay put within a nice simple identity," to follow the rules of strict gender-object affection, the refusai to be subsumed into either normative compulsory heterosexuality or, more particularly, into normative, almost compulsory, homosexuality or lesbianism that leads the bisexual to be one of the fmt queer's queers.

If one adds to the category of the bisexual, tram-gendered and trans-sexud people who further challenge the essentialized binaristic gender system of male and femaie, just as the boy players on the early modem homonormative stage did, then even the category of the bisexud begins to disappear as a viable category. It acknowledges the pleasure of that transgression, as wel1 as the need to transgress Limits that do not make room for aii of us. That dependency is one of the reasons why new queer theory is so threatening to both the dominmt Nom and the traditional Other, since both are threatened by the "queer's queer" who attacks and challenges the very notions of what sexuality.

The "queer's queer" signals the threatening breakdown of political categories, the lack of signifiable, containable identity, and the disruption of the basic binary structure that signification is dependent on. The quest to go beyond the labels, to escape the tyranny of signification, to have the freedom to choose whom one loves, as both Romeo and M e t and John and Steven desire, without having to worry about familial responsibiiities and social n o m and regulations is the ultimate quest of pomosexuaiity.

The last visual shows Juliet and Trorneo holding their baby son,Murray, with their two mutant daughters and the rest of their family aii in a loving portrait of the new-age extended family. Lemmy, the narrator, sums up the movie with the following iines: So this is the dawn of the twenty-first age.

Where love ever mies and ait is insane. And al1 of our hearts fiee, to let al1base things go, As taught b y Juliet and her Tromeo. The love of Romeo and Juliet, despite their deaths, thus stands as an expression of the willingness to stand for what one beiieves in, to celebrate one's Othemess, to never surrender to the tyranny of the Nom.

His relation to Ovid and to Chaucer is palpable, and his contamination by Marlowe was considerable. Except for those three poets, and for a purely allusive relationship to the Bible. Shakespeare did not rely on authonties, or on authority. Fischlin and Fortier define adaptation as "a process rather than a beginning or an end. Adaptation thus involves the social process of re-writingldisrupting a normative, "originary," histoncally situated text in a manner that signals both the new creation and the histoncai original from which it is derived.

Graham Holdemess and Chnstopher McCullough in their "Shakespeare on the Screen: A Selective Fiimography" state that their "filmography is a reference List of 'complete, ' straightfomard versions of Shakespeare's plays in film, television and videotape form. It specifically excludes fiee adaptations" Following the discussion of self-fashioning differentiation in Chapter Four, Shakespeare's Romeo and Juliet serves as the original, authontative, transcendentai normative text the Shakespearean Nomfrom which a i l others work to differentiate and fashion thernselves and their adaptive visions.

Since adaptation involves the disruption and alteration of normative texts, the various adaptations of Romeo and Juliet therefore Other or queer the Shakespearean Nom. La donna lascia la casa, la sua casa, portandosi via il segreto.

E per non lasciarsi sfuggire il figlio, acconsente a liberarsi della fidanzata, a sposare — questa volta davvero — Filumena e a prendersi in casa i tre giovani. Diventa protagonista del nostro teatro lavorando, fra gli altri, insieme a Giorgio Albertazzi ne Il Ritorno di Casanova di A.

Tavassi, e Camille Claudel di D. Maraini, Sunshine di W. Mastrosimone, regia M. Williams e Anna Dei Miracoli di W. Gibson con la regia di F. Tavassi, personaggi di donne forti e passionali. Lady Macbeth, Gertrude, la regina in Amleto di W. Pirandello, regia Patroni Griffi.

Dedica il concerto-spettacolo Amarafemmena alla canzone napoletana. Maraini con musiche e canzoni originali di S. Cammariere, regia F. Tavassi Premio Persefone come migliore interprete femminile teatro canzone. Diretta da A.

Pugliese interpreta La lampadina galleggiante di W. Nel porta in scena Marilyn Monroe Fragments, regia C. Pubblica il suo secondo disco tratto da Teresa la ladra. Niccolini e M.

Rubino, regia A. Esce il suo terzo cd, E chi mo canta appriesso a me, produzione Polo Sud. Al Ravello Festival, in Borges Piazzolla, interpreta le canzoni del musicista argentino e divide il palco con G. Albertazzi, per la regia di F.

Debutta a 17 anni insieme a Mario Scarpetta nelle Nuvole di Aristofane. I film di Liliana Cavani sono storie di uomini e donne che si amano, soffrono e cercano il bello senza mai sottrarsi ad alcuna prova. Provocatrice, cattolica del dissenso.

Intellettuale laica e trasgressiva. Cinema, televisione, lirica. Due cortometraggi, unici tra documentari e inchieste, sedici film. Nel disegna i costumi per Il suicida di N. Collabora con Erik Friedlander, con cui registra Giorni rubati, album ispirato alla poesia di Pasolini. Approda al cinema e alla televisione grazie a Carlo Vanzina con cui gira Vacanze di Natale nel Dopo aver calcato le scene in tutti gli spazi off del territorio, nel entra al Centro sperimentale di cinematografia per frequentare il corso di recitazione diretto da Giancarlo Giannini.

Si cimenta come critico cinematografico e teatrale freelance per una piattaforma virtuale, TrinityNews. Il vede il suo battesimo cinematografico come figurazione speciale in Mia madre di Nanni Moretti, mentre in televisione ricopre un piccolo ruolo per il film Francesco di Liliana Cavani.

Nello stesso anno partecipa al lungometraggio di Giulio Rubinelli Terrazzo, film sperimentale e indipendente girato in 24h no stop, vincitore di diversi premi. Dopo il diploma, comincia a lavorare per la televisione in varie sit-com e fiction Zio Gianni, Rimbocchiamoci le Maniche, Un posto al sole e debutta in teatro con Una giornata particolare tratto dal film di Ettore Scola, accanto a Giulio Scarpati e Valeria Solarino, diretta da Nora Venturini.

Pugliese e G. Marini, scherma scenica con M. Cimaglia, interpretazione con M. Gorga e V. Bellucci, liriche di F. Cipriani ; Iliade, regia M. Cipriani ; Moby Dick, regia F. Ferrante ; 15 22, regia T.

Sensi ; Parole, regia P. Civati ; Bizzarra - Una saga argentina, regia di M. Cherubini ; Ammaliata, regia G. Bonifati ; Gabbiano - Il Volo, regia L. Muscato ; Masked-Legami di sangue, regia M. Fallucchi ; Processo a Nerone, regia G. Ferrara ; La moscheta, regia L. Damiani Per il cinema, la televisione e la radio recita in diverse produzioni, tra cui: Ustica, regia R. Martinelli ; Amore criminale, regia M. Spada ; La nuova squadra— Spaccanapoli, regia D. Come assistente alla regia ha collaborato con Maddalena Fallucchi e Giorgio Ferrara.

Dal al frequenta il Centro Sperimentale di Cinematografia. Gira altri due cortometraggi: Sono un eroe diretto da Giovanni Dota e Ex machina per il 48 ore Film Project, ottenendo la candidatura a miglior cast, miglior regia e miglior film, nel Parole e musica si dividono la scena, quasi fossero personaggi in proprio. The main character appears on stage for three times in a row as if she has just awoken from her sleep.

During these three awakenings, in the presence of diverse climatic conditions, the woman undergoes a series of very strange and violent psychophysical alterations which are similar to those that accompany a loving desire, thus giving rise to unreasonable nagging thoughts on the mysteries of the body.

Nel ha pubblicato il libro catalogo Flighty matters Quodlibet con cinque poesie e un racconto sulla moda e, in collaborazione con Diana Tejera, Al cuore fa bene far le scale, un libro con cd di poesie e canzoni.

Nel la Galleria Miscetti di Roma ha ospitato una sua mostra di manoscritti, stagnole e liste, dal titolo I miei splendidi giorni tutti uguali. Tradotta anche in francese, spagnolo, tedesco e varie altre lingue, ha ricevuto numerosi premi tra cui Viareggio, Pasolini e Cardarelli.

Ha scritto per il teatro il melologo Orfeo. Un delirio amoroso interpretato da Sandro Lombardi, Faust. Tragedia soggettiva in musica su testo di F. Le sue opere sono pubblicate da Casa Ricordi. Per il teatro recita ne La casa degli spiriti, Il mondo salvato dai ragazzini, Lisa e Nocciolinediretta da Valerio Binasco.

Partecipa al film Le meraviglie, della sorella Alice Rohrwacher, vincitrice del Grand Prix a Cannese gira a New York un lungometraggio di respiro internazionale al fianco di Adam Driver, per la regia di Saverio Costanzo, Hungry Hearts, che le vale la Coppa Volpi come migliore interprete femminile a Venezia Dal suo debutto cinematografico, nel quando Giuseppe Piccioni lo sceglie per il ruolo di Yuri in Il grande Blek, prende parte a oltre trenta film e numerose fiction televisive.

Attualmente vive e lavora a Roma. Orsina Sforza ha esposto le sue luci in diverse mostre personali a Londra, Milano e Roma e ha creato numerose luci di grandi dimensioni su commissione.

Le sue creazioni sono state vendute in tutto il mondo e a svariate aste. Ha suonato musica contemporanea, classica, etnica con artisti prestigiosi.

Maleducati, vili, rozzi e volgari, i Proci bramano di sposare Penelope e di impossessarsi definitivamente del Regno. Trascorrono le giornate banchettando tra musica, bestemmie e schiamazzi, e vivendo di istinti e pulsioni che manifestano senza pudore. The driving force of everything is the search of our own origins, across the experience of encounters with Luke E Leila - Various - Cinema In Tv Vol. 11 - Giulietta E Romeo (CD) and superhuman figures, nymphs and monsters, claimants and beggars.

Pubblica Carnezzeria. Trilogia della famiglia siciliana Fazi e il suo primo romanzo via Castellana Bandiera Rizzoliche gli vale il premio Vittorini e il Super Vittorini Nel le viene assegnato il premio Sinopoli per la cultura e inaugura la stagione del Teatro alla Scala con la regia di Carmen di Bizet diretta da Daniel Barenboim.

Nel inaugura la stagione del Teatro Massimo con Gisela! Il programma di studi comprende, inoltre, diverse discipline pratiche e teoriche. Le lezioni si svolgono al Teatro Nuovo Montevergini e, occasionalmente, in altri spazi del Teatro Biondo.

Pezzi staccati intervento drammatico su W. A clash between two worlds without remission, airplane and obscure symbols, the conflict between fathers and sons, and the power of rhetoric, glowing sign of strength and decline.

Sono pezzi staccati come qualcosa che si riferisce a un tutto ma che, al contempo, lo supera in funzione. Sono immagini icastiche di quel dramma della voce, alle prese con il potere ammantato dalla forza della parola. Assoluto tatuaggio della fonazione. La voce, senza una gola di carne, diventa pulsione esofagea, puro vibrare di commozione. Da allora realizza numerosi spettacoli come autore, regista, e creatore delle scene, delle luci, dei suoni e dei costumi.

Scrive le prime pagine della sua raccolta di versi Settignano e dintorni. Dal al partecipa come attore protagonista alla messa in scena del Giulio Cesare, tratto da Shakespeare, per la regia di Romeo Castellucci. Dal conduce laboratori teatrali rivolti ad attori e principianti, corsi di formazione per insegnanti e educatori, laboratori teatrali nelle scuole di ogni grado. Pasolini, con Gabriele Bombardini Trio. Dal al collabora con la compagnia del Teatro del Drago dei fratelli Monticelli, teatro di figura per burattini, pupazzi e attori, come scenografo, creatore di maschere, pupazzi e burattini, e come regista.

Persona in Latino significa maschera. In the obscurity of the crypt of the church of S. Giovanni e Paolo in Spoleto, one Luke E Leila - Various - Cinema In Tv Vol.

11 - Giulietta E Romeo (CD) a satyric mask that, in the recesses of its eyes and the cavity of its mouth, is acted on by a frenetic and deafening mechanical device. Secondo a Maruzza Musumeci e prima de Il Sonaglio, questo racconto ambientato nella Sicilia di Camilleri, terra di contraddizioni e paradossi, narra la vicenda di una metamorfosi. Una vicenda affogata nel mondo mitologico di Camilleri, che vive di personaggi reali, trasfigurati nella sua grande fantasia di narratore.

Una vicenda emblematica che disegna i tratti di una Sicilia arcaica e moderna, comica e tragica, ferocemente logica e paradossale ad un tempo. It is a story of the transformation of the pain of denied motherhood and war, but it is also an amusing and mocking story in music of the fascist period in Sicily in the forties. Camilleri, G. Recita testi di autori contemporanei come Andrea Camilleri - Il birraio di Preston, la Concessione del telefono e Troppu trafficu ppi nenti - spettacoli rappresentati in Italia e in Europa.

Goldoni a fianco di Andrea Giordana, G. Gleijeses e Marianella Bargilli, e in Casa di bambola di H. Ibsen regia di Maurizio Scaparro, nel ruolo di Nora. Attraverso di loro ho spalancato una finestra di riflessione, che se non ci da tutto il filo per uscire da quel labirinto, per lo meno a sprazzi, ne illumina alcune zone oscure con la luce della poesia.

String Symphony No.2 - Andante - Various - Meditations For A Quiet Dawn (CD), Cloudy Court Galaxy - Mahito Yokota, Ryo Nagamatsu, Koji Kondo - Super Mario Galaxy 2 Original Sound, The Number Twelve Looks Like You - Mongrel (Vinyl, LP, Album), Rain - Michael Whalen - Great African Moments (CD, Album), Dos Rombos - Luis Brea - Hipotenusa (CD, Album), Untitled - Walter Lord (2) Read By Martin Jarvis - A Night To Remember (CD, Album), Dream On Dreamer - Various - New Soul Rebels (CD, Album), Mädchen In Den Schänken - Reinhard Mey - 20.00 Uhr (Vinyl, LP, Album), Captivity - Morgve - テロ42Ø (Cassette, Album), Kinski - Eisen - Motorherz (CD, Album), Cally & Juice / Ganjaguru - Ive Become / War (File, MP3), Get Your Hands Off My Woman - The Darkness - Permission To Land (Cassette, Album), Raindrops (Album Version) - Zyon - Raindrops (Vinyl), Still Not A Player - Trevor Nelson - The Trevor Nelson Collection 2 (CD), Revhey - Various - Sartrouville (CD)